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MUHAMMAD’S TEACHINGS TO MANKIND

ḤADĪTH OF THE DAY

“ Abu-Sa'īd said, "The Messenger of God, peace and blessings of God be upon him, said, 'The key to prayer is purification, its consecration[1]is [in the initial] testifying to God’s greatness, and the end of its consecration[2] is in saying the (final) salutation[3]. A peson's prayer is not valid without reciting "All praise"[4] and [another] chapter (of the Qur'ān) – whether in an obligatory prayer or otherwise.'"[5] Footnotes: [1] (Tahrīm) Entering the state of sanctity for prayer. [2] (Tahlīl) Ending the state of sanctity for prayer. [3] Saying "God's peace and mercy be upon you" at the end of the prayer. [4] This refers to al-Fātihah, the first chapter of the Qur'ān. [5] Although this hadīth indicates that it is compulsory to recite another chapter after reciting al-Fātihah, it is weak and contradicts a more sound hadīth, therefore it cannot be used as evidence of a rule. ”

ḤADĪTH OF THE DAY

“ Abu-Sa'īd said, "The Messenger of God, peace and blessings of God be upon him, said, 'The key to prayer is purification, its consecration[1]is [in the initial] testifying to God’s greatness, and the end of its consecration[2] is in saying the (final) salutation[3]. A peson's prayer is not valid without reciting "All praise"[4] and [another] chapter (of the Qur'ān) – whether in an obligatory prayer or otherwise.'"[5] Footnotes: [1] (Tahrīm) Entering the state of sanctity for prayer. [2] (Tahlīl) Ending the state of sanctity for prayer. [3] Saying "God's peace and mercy be upon you" at the end of the prayer. [4] This refers to al-Fātihah, the first chapter of the Qur'ān. [5] Although this hadīth indicates that it is compulsory to recite another chapter after reciting al-Fātihah, it is weak and contradicts a more sound hadīth, therefore it cannot be used as evidence of a rule. ”

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Sunan at-Tirmithiy كتاب السير باب ما جاء فى سهم الخيل

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّىُّ وَحُمَيْدُ بْنُ مَسْعَدَةَ قَالاَ حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَسَمَ فِى النَّفَلِ لِلْفَرَسِ بِسَهْمَيْنِ وَلِلرَّجُلِ بِسَهْمٍ.

When dividing war bounty,The Messenger of God, peace and blessings of God be upon him, gave two shares for the horse and one share for the man (1). Footnote: 1. This gives every man with a horse three shares: two for his horse and one for himself. Click on ḥadīth to read more

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